Urnfield

The Urnfield culture (c. 1300 BC - 750 BC) is a pre-Celtic culture of central Europe, considered by some scholars to mark the origin of the Celts as a distinct cultural group. The name comes from the custom of cremating the dead and placing their ashes in urns which were then buried in fields. The Urnfield culture followed the Tumulus culture and was succeeded by the Hallstatt culture.

Chronology

In some areas like south-western Germany, the date is taken as 1200 BC (beginning of Ha A), but the Bronze D Riegsee-phase already contains cremations. As the change between the middle bronze age and the urnfield culture was gradual, this is a matter of definition. The Urnfield culture covers the phases Hallstatt A and B (Ha A and B) in Paul Reinecke's chronological system, not to be confused with the Hallstatt culture (Ha C and D) of the following Iron Age. This corresponds to the Phases Montelius III-IV in the North. Whether Reinecke's Bronze D is included varies according to author and region. The Urnfield culture is divided into the following sub-phases (based on Müller-Karpe sen.):

The existence of the Ha B3-phase is contested, as the material consists of female burials only. As can be seen by the smug 100-year ranges, the dating of the phases is highly schematic. The Phases are based on typological changes, which means that they do not have to be strictly contemporaneous across the whole distribution. All in all, more radiocarbon- and dendro-dates would be highly desirable.

Origin

The Urnfield culture grew from the preceding tumulus culture. Change is gradual, in the pottery as well as the burial rites. In some parts of Germany, cremation and inhumation existed contemporaneously (facies Wölfersheim). Some graves contain a combination of tumulus-culture pottery and Urnfield swords (Kressborn, Bodenseekreis) or tumulus culture incised pottery together with early Urnfield types (Mengen). In the North, the Urnfield culture was only adopted in the HaA2 period. 16 pins deposited in a swamp in Ellmoosen (Kr. Bad Aibling, Germany) cover the whole chronological range from Bronze B to the early Urnfield period (Ha A). This demonstrates a considerable ritual continuity. In the Loire, Seine and Rhône, certain fords contain deposits from the late Neolithic onwards up to the Urnfield period.

The origin of the cremation rite is commonly seen on the Balkans, where it was popular in the eastern part of the tumulus-culture. Some cremations are found in the Proto-Lusatian and Trzciniec-culture already.

Distribution and local groups

The Urnfield culture is found from western Hungary to eastern France, from the Alps almost to the coast of the North Sea. Local groups, mainly differentiated by pottery, include:

• Knovíz-culture in western and Northern Bohemia, southern Thuringia and North-eastern Bavaria
• Milavce-culture in southeastern Bohemia
• Velatice-Baierdorf in Moravia and Austria
•  ?aka in western Slovakia
• Northeast-Bavarian Group, divided into a lower Bavarian and an upper Palatinate group
• Unstrut group in Thuringia, a mixture between Knovíz-culture and the South-German Urnfield culture.

South-German Urnfield culture

• Lower-Main-Swabian group in southern Hesse and Baden-Württemberg, including the Marburger, Hanauer, lower Main and Friedberger facies.
• Rhenish-Swiss group in Rheinland-Pfalz, Switzerland and eastern France, (abbreviated RSFO in French).

Lower-Rine urnfields

• Lower Hessian Group
• North-Netherlands-Westphalian group
• Northwest-Group in the Dutch Delta region.

Sometimes the distribution of artefacts belonging to these groups shows sharp and consistent borders, which might indicate some political structures, like tribes. Metalwork is commonly of a much more widespread distribution than pottery and does not conform to these borders. It may have been produced at specialised workshops catering for the elite of a large area.

Burial

In the tumulus-period, multiple inhumations under barrows were common, at least for the upper levels of society. In the Urnfield period, inhumation and burial in single graves prevails, though some barrows exist.

In the earliest phases of the Urnfield period, man-shaped graves were dug, sometimes provided with a stone lined floor, in which the cremated remains of the deceased were spread. Only later, burial in urns became prevalent. Some scholars speculate that this may have marked a fundamental shift in people's beliefs or myths about life and the afterlife.

The size of the urnfields is variable. In Bavaria, they can contain hundreds of burials, while the largest cemetery in Baden-Württemberg in Dautmergen has only 30 graves. The dead were placed on pyres, covered in their personal jewellery, which often shows traces of the fire and sometimes food-offerings. The cremated bone-remains are much larger than in the Roman period, which indicates that less wood was used. Often, the bones have been incompletely collected. Most urnfields are abandoned with the end of the bronze age, only the Lower Rhine urnfields continue in use in the early Iron age (Ha C, sometimes even D).

Construction of the graves

The cremated bones could be placed in simple pits. Sometimes the dense concentration of the bones indicates a container of organic material, sometimes the bones were simply shattered. If the bones were placed in urns, these were often covered by a shallow bowl or a stone. In a special type of burial (bell-graves) the urns are completely covered by an inverted larger vessel. As graves rarely overlap, they may have been marked by wooden posts or stones. Stone-pacing graves are typical of the Unstrut group.

Grave gifts

The urn containing the cremated bones is often accompanied by other, smaller ceramic vessels, like bowls and cups. They may have contained food. The urn is often placed in the centre of the assemblage. Often, these vessel have not been placed on the pyre. Metal grave gifts include razors, weapons that often have been deliberately destroyed (bent or broken), bracelets, pendants and pins. Metal grave gifts become rarer towards the end of the Urnfield culture, while the number of hoards increase. Burnt animal bones are often found, they may have been placed on the pyre as food. The marten bones in the grave of Seddin may have belonged to a garment (pelt). Amber or glass beads (Pfahlbautönnchen) are luxury items.

Upper-class burials

Upper-class burials were placed in wooden chambers, rarely stone cists or chambers with a stone-paved floor and covered with a barrow or cairn. The graves contain especially finely made pottery, animal bones, usually pork, sometimes gold rings or sheets, in exceptional cases miniature wagons. Some of these rich burials contain the remains of more than one person. In this case, women and children are normally seen as sacrifices. Until more is known about the status distribution and the social structure of the late Bronze Age, this interpretation should be viewed with caution. Towards the end of the Urnfield period, some bodies were burnt in situ and then covered by a barrow. In the early Iron age, inhumation became the rule again.

Material culture

Pottery

The pottery is normally well made, with a smooth surface and a normally sharply carinated profile. Some forms are thought to imitate metal prototypes. Biconical pots with cylindrical necks are especially characteristic. There is some incised decoration, but a large part of the surface was normally left plain. Fluted decoration is common. In the Swiss pile dwellings, the incised decoration was sometimes inlaid with tin foil. Pottery kilns were already known (Elchinger Kreuz, Bavaria), as is indicated by the homogeneous surface of the vessels as well. Other vessels include cups of beaten sheet-bronze with riveted handles (type Jenišovice) and large cauldrons with cross attachments. Wooden vessels have only been preserved in waterlogged contexts, for example from Auvernier (Neuchâtel), but may have been quite widespread.

Tools

Typical bronze tools include winged and socketed axes. In the North, stone axes were still in use.

Weapons

The leaf-shaped Urnfield sword could be used for slashing, in contrast to the stabbing-swords of the preceding tumulus culture. It commonly possessed a ricasso. The hilt was normally made from bronze as well. It was cast separately and consisted of a different alloy. These solid hilted swords were known since Bronze D (Rixheim swords). Other sword have tanged blades and probably had a wooden or bone hilt. Flange-hilted swords had organic inlays in the hilt. Swords include Auvernier, Kressborn-Hemigkofen, Erbenheim, Möhringen, Weltenburg, Hemigkofen and Tachlovice-types.

Protective gear like shields, cuirasses, greaves and helmets is extremely rare and almost never found in burials. The best-known example of a bronze shield comes from Plzeň in Bohemia and has a riveted handhold. Comparable pieces have been found in Germany, Western Poland, Denmark, Great Britain and Ireland. They are supposed to have been made in upper Italy or the eastern Alps and imitate wooden shields. Irish bogs have yielded exaples of leather shields (Clonbrinn, Co. Wexford). Bronze cuirasses are known since Bronze D (?aka, grave II, Slovakia). Complete bronze cuirasses have been found in Saint Germain du Plain, nine examples, one inside the other, in Marmesse, Haute Marne (France), fragments in Albstadt-Pfeffingen (Germany). Bronze dishes (phalerae) may have been sewn on a leather armour. Greaves of richly decorated sheet-bronze are known from Kloštar Ivani? (Croatia) and the Paulus cave near Beuron (Germany).

Chariots

About a dozen wagon-burials of four wheeled wagons with bronze fittings are known from the early Urnfield period. They include Hart an der Altz (Kr. Altötting), Mengen (Kr. Sigmaringen), Poing (Kr. Ebersberg), Königsbronn (Kr. Heidenheim) from Germany and St. Sulpice (Vaudt), Switzerland. In Alz, the chariot had been placed on the pyre, pieces of bone are attached to the partially melted metal of the axles. Bronze (one-part) horse bits appear at the same time. Two-part horse bits are only known from late Urnfield contexts and may be due to eastern influence. Wood- and bronze spoke wheels are known from Stade (Germany), a wooden spoked wheel from Mercurago, Italy. Wooden dish-wheels have been excavated at Corcelettes, Switzerland and the Wasserburg-Buchau, Germany (diameter 80 cm).

In Milavče near Domažlice, Bohemia, a four-wheeled miniature bronze wagon bearing a large cauldron (diameter 30 cm) contained a cremation. This exceptionally rich burial was covered by a barrow. The wagon from Acholshausen (Bavaria) comes from a male burial.

Such wagons are known from the Nordic Bronze Age as well. The wagon from Skallerup, Denmark, contained a cremation as well. At Pekatel (Kr. Schwerin) in Mecklenburg a cauldron-wagon and other rich grave goods accompanied an inhumation under a barrow (Montelius III/IV). Another example comes from Ystad in Sweden. South-eastern European examples include Kanya in Hungary and Orăştie in Romania. Clay miniature wagons, sometimes with waterfowl were known there since the middle bronze age (Dupljaja, Vojvodina, Serbia).

The Lusatian chariot from Burg (Brandenburg, Germany) has three wheels on a single axle, on which waterfowl perch. The grave of Gammertingen (Kr. Sigmaringen, Germany) contained two socketed horned applications that probably belonged to a miniature wagon comparable to the Burg example, together with six miniature spoked wheels.

Iron

An iron ring from Vorwohlde (Kr. Grafschaft Diepholz, Germany) dating to the 15th century is the earliest evidence of iron in Central Europe. During the late Bronze age, Iron was used to decorate the hilts of swords (Schwäbisch-Hall-Gailenkirchen, Unterkrumbach, Kr. Hersbruck) and knives (Dotternhausen, Plettenberg, Gemany) and pins. The use of iron for weapons and domestic items in Europe only started in the following Hallstatt culture. The widespread use of iron for tools only occurred in the late Iron Age La-Téne culture.

Settlements

The number of settlements increased sharply in comparison with the preceding tumulus culture. Unfortunately, few have been comprehensively excavated. Fortified settlements, often on hilltops or in river-bends, are typical for the urnfield culture. They are heavily fortified with dry-stone or wooden ramparts. Excavations of open settlements are rare, but they show that large 3-4 aisled houses built with wooden posts and wall of wattle and daub were common. Pit dwellings are known as well, they might have served as cellars.

Open settlements

The houses were one or two-aisled. Some were quite small, 4,5x5m at the Runde Berg (Urach, Germany), 5-8m long in Künzig (Bavaria, Germany), others up to 20 m long. They were built with wooden posts and walls of wattle and daub. At the Velatice-settlement of Lovčičky (Moravia, CR) 44 houses have been excavated. Large bell shaped storage pits are known from the Knovíz-culture. The settlement of Radonice (Louny) contained over 100 pits. They were most probably used to store grain and demonstrate a considerable surplus-production.

Pile dwellings

On lakes of southern Germany and Switzerland, numerous pile dwellings were constructed. They consist either of simple one-room houses made of wattle and daub, or log-built. The settlement at Zug, Switzerland, was destroyed by fire and gives important insights into the material culture and the settlement organisation of this period. It has yielded a number of dendro-dates as well.

Fortified settlements

Fortified hilltop settlements become common in the Urnfield period. Often a steep spur was used, where only part of the circumference had to be fortified. Depending on the locally available materials, dry-stone walls, gridded timbers filled with stones or soil or plank and palisade type (Pfostenschlitzmauer) fortifications were used. Other fortified settlements utilise rivers-bends and swampy areas.

At the hill fort of Hořovice near Beroun (CR), 50 ha were surrounded by a stone wall. Most settlements are much smaller. Metal working is concentrated in the fortified settlements. On the Runde Berg near Urach, Germany, 25 stone moulds have been found.

Hillforts are interpreted as central places. Some scholars see the emergence of hill forts as a sign of increased warfare. Most hillforts were abandoned at the end of the Bronze age.

As far as we know, there are no special dwellings for an upper class, but few settlements have been excavated to any extent. In the Franche-Comté, caves have been utilised for settlement, maybe in times of trouble.

Hoards

Hoards are very common in the Urnfield culture. The custom is abandoned at the end of the bronze age. They were often deposited in rivers and wet places like swamps. As these spots were often quite inaccessible, they most probably represent gifts to the Gods. Other hoards contain either broken or miscast objects, that were probably intendend for reuse by bronze smiths. As Late Urnfield hoards often contain the same range of objects as earlier graves, some scholars interpret hoarding as a way to supply personal equipment for the thereafter. In the river Trieux, Côtes du Nord, complete swords were found together with numerous antlers of red deer that may have had a religious significance as well.

Cult

The Kyffhäuser caves Thuringia contain headless skeletons and split human and animal bones that have been interpreted as sacrifices. Other deposits include grain, knotted vegetable fibres and hair and bronze objects (axes, pendants and pins). The Ith-caves (Niedersachsen) have yielded comparative material.

In the Knovíz-culture, human bones with cut-marks and traces of burning have been found in settlement pits. They have been interpreted as evidence for cannibalism. As these bones form a large part of the burials known this may have been a quite regular treatment including the ritual manipulation and dismemberment of human corpses. Moon-shaped clay fire-dogs are thought to have a religious significance, as well as crescent shaped razors.

An obsession with waterbirds is indicated by numerous pictures and three-dimensional representations. Combined with the hoards deposited in rivers and swamps, it indicates religious beliefs connected with water. This has led some scholars to believe in serious droughts during the late Bronze age. Sometimes the water-birds are combined with circles, the so called sun-barque-motif.

Economy

Cattle, pigs, sheep and goats were kept, as well as horses and dogs, and maybe geese. The cattle was rather small, with a height of 1,20m at the withers. Horses were not much bigger with a mean of 1,25m.

Forest-clearance was intensive in the Urnfield period. Probably open meadows were created for the first time, as shown by pollen-analysis. This led to increased erosion and sediment-load of the rivers.

Wheat and barley were cultivated, together with pulses and the horse-bean. Poppy-seeds were used for oil or as a drug. Millet and oats were cultivated for the first time in Hungary and Bohemia, rye was already cultivated, further west it was only a noxious weed. Flax seems to have been of reduced importance, maybe because mainly wool was used for clothes. Hazel nuts, apples, pears, sloes and acorns were collected. Some rich graves contain bronze sieves that have been interpreted as wine-sieves (Hart an der Alz). This beverage would have been imported from the South, but supporting evidence is lacking. In the lacustrine settlement of Zug, remains of a broth made of spelt and millet have been found. In the lower-Rhine urnfields, leavened bread was often placed on the pyre and burnt fragments have thus been preserved.

Wool was spun (finds of spindle-whorls are common) and woven on the warp-weighted loom, bronze needles (Unteruhldingen) were used for sewing.

Ethnic ascription

As there are no written sources, the languages spoken by the bearers of the urnfield culture are unknown. Some scholars consider them to be the ancestors of the Celts. The urnfield culture is found in some of the areas where people lived who were possibly later to be called "Kelt" or "Galatoi" by classical authors. As we do not know how l processes of ethnogenesis work or how long they last, and if a common material culture is always associated with social and political unity, this is highly contested.

Migrations

The numerous hoards of the Urnfield culture and the existence of fortified settlements (hill forts) were taken as evidence for widespread warfare and upheaval by some scholars. As there are a number of collapses in the Eastern Mediterranean, Anatolia and the Levant as well

• Israelite exodus from Egypt ca. 1250 BC
• end of the Mycenean culture with a conventional date of ca. 1200 BC
• destruction of Troy VI ca. 1200 BC
• Battles of Ramses III against the Sea Peoples, 1195-1190 BC
• end of the Hittite empire 1180 BC
• settlement of the Philistines in Palestine ca. 1170 BC

Some scholars, among them Wolfgang Kimmig and P. Bosch-Gimpera have postulated a Europe-wide wave of migrations. The so-called Dorian invasion of Greece was placed in this context as well. Better methods of dating have shown that these events are not as closely connected as once thought.

Related cultures

The eastern European Lusatian culture forms part of the urnfield tradition, but continues into the Iron age without a notable break.

The Piliny culture in northern Hungary and Slovakia grew from the tumulus culture, but used urn burials as well. The pottery shows strong links to the Gáva-culture, but in the later phases, a strong influence of the Lusatian culture is found. Urnfields are found in the French Languedoc and Catalonia from the 9th to 8th centuries. The change in burial custom was most probably influenced by developments further East.

Sites

Important French cemeteries include Châtenay and Lingolsheim (Alsace).

Sources

• J. M. Coles/A. F. Harding, The Bronze age in Europe (London 1979).
• G. Weber, Händler, Kieger, Bronzegießer (Kassel 1992).
• Ute Seidel, Bronzezeit. Württembergisches Landesmuseum Stuttgart (Stuttgart 1995).
• Konrad Jad?d?ewski, Urgeschichte Mitteleuropas (Wroc?aw 1984).
• Association Abbaye de Daoulas (eds.), Avant les Celtes. L'Europe a l'age du Bronze (Daoulas 1988).de:Urnenfelderkultur