Sebastianism
|
|
Sebastianism is part of the Portuguese mythology and culture. It means waiting for a hero that will save Portugal and lead it to the Fifth Empire, and known as Eu nacional (national Me). There are possible mentions of this hero in the Armageddon of Nostradamus. Fernando Pessoa also wrote about this hero-to-come in his epic A mensagem (The Message) supporting his ideas on predictions and myths.
Armaggedon: Century V
- The great city of Tarsus by the Gauls
- Will be destroyed, all of the Turban captives:
- Help by sea from the great one of Portugal,
- First day of summer Urban's consecration.
| Contents |
Sebastian, the Child King
The name 'Sebastianism' derives from King Sebastian of Portugal (January 20, 1554 - August 4, 1578), grandson of John III, who became heir to the throne due to the death of his father, prince Joao of Portugal in 1554 two weeks before his birth, and who succeeded to the throne three years later. This period saw continued Portuguese colonial expansion in Africa, Asia and Brazil. Luis de Camões wrote the Lusiad in his honor. The young King grew up under the guidance of the Jesuits. He also convinced himself that he was to be Christ's captain in a crusade against the Muslims of Africa.
The birth of a hero and a myth
Almost immediately upon attaining his majority, Sebastian began plans for a great crusade against the Moroccans of Fez. The Portuguese crusaders crossed into Morocco in 1578 and, against the advice of his commanders, Sebastian marched deep inland. At Alcazarquivir (Field of the Three Kings) the Portuguese were routed by Ahmed Mohammed of Fez, and Sebastian was almost certainly killed in battle or subsequently executed. But for the Portuguese people, he had just disappeared and he would return home, to such an extent that, in 1640, King John IV of Portugal had to swear to yield his throne to Sebastian, in case Sebastian (who would then be 86 years old) returned.
After his death (or disappearance), Portugal saw its independence gone (1580) and the Portuguese Empire started its decline. In the time of Spanish occupation (1580-1640), impostors claimed to be King Sebastian in 1584, 1585, 1595 and 1598. Because of these events, Sebastian passed into legend as a great Portuguese patriot and hero - the "sleeping King" who would return to help Portugal in her darkest hour, on a foggy day.
Late Sebastianism
Even as late as the 19th century, Sebastianist peasants in the Brazilian sertão believed that the king would return to help them against the "godless" Brazilian Republic, especially in the Canudos rebellion. Earlier, in 1565, the city of Rio de Janeiro was founded during his reign and in his honour, as city of Saint Sebastian of Rio de Janeiro (Cidade de São Sebastião do Rio de Janeiro), a living saint.
In that same century, in Portugal, people still strongly believed that the king would return and his legend is still told by some mothers to their children today.
In the present day, Sebastianism is used by some intellectuals and politicians in Portugal to criticize the Portuguese society in general and in particular fields, such has the economy, saying it is Sebastianist. As if the whole country is waiting for King Sebastian to return and solve the problems that they're facing.
See also
- Saudade
- Desenrascanço
- Culture of Portugal
- Portugal
- Other "hidden" heroes
- King Arthur of England
- Mahdi for Shiism
- Emperor Frederick I. "Barbarossa" of Germany