Laima
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In Latvian mythology and Lithuanian mythology, Laima ("luck"; also Laime, Laimas māte) was the personification of fate and of luck, both good and bad. She was associated with childbirth, marriage, death, prolificacy, and domesticity. She was also the patron of pregnant women.
Laima and her sisters, Karta and Dekla, were a trinity of fate deities, part of a widespread European and Aegean conception of Destiny in the hands of three ageless ancient women, like the Norns or the Graeae. Laima being considerably more popular, Dekla and Karta have similar functions. In modern Dievturi these three goddesses are referred to as the three Laimas, indicating they are the same deity in three different aspects. Though Laima makes the final decision, all three make joint resolutions regarding the fate of particular individuals.
The mythographer and archaeologist Marija Gimbutas (1921—1994) recalled in an interview, how in her girlhood in Lithuania
- "The Goddess Laima was there; she could call at night and look through the windows. When a woman is giving birth she appears, and the grandmother is there organizing things. She has gifts for the Goddess: towels and woven materials are laid for her, because she weaves the life, she is the spinner. She may be on the way to disappear, but fifty years ago she was still there" Interview with Gimbutas (http://www.levity.com/mavericks/gimbut.htm). (See weaving (mythology))
In Lithuanian mythology, Laima is not only the goddess of fate, prolificacy and marriage, but also of darkness and light. She was protector for incesting. Laima was associated with the cuckoo, and would often be seen in its form. Laima’s entourage is goddesses Laimė and Dalia. Laima gives destiny for newborns. Laima's sisters are Giltinė, Dekla, Karta, Magyla.
Laima’s sacral tree is lime (linden). In folk songs and tales she is the singing cuckoo in the lime. Lime has 3, 5, 6, 7 or 9 branches. These numbers are the magic numbers of Laima. Laima’s altar is a stone with a woman’s proportions. Such totems awarded prolificacy for women.
There are many Baltic folk songs telling how Laima arranged Aušrinė's name giving gala (christening). She called all Stars (Žvaigždės, Latvian Zvaigznes) but didn’t call Saulė.
There were many existing rituals in 18th century and middle ages for Laima in Lithuania.