Slave narrative

The Slave narrative is generally considered as a literary form which grew out of the experience of enslaved Africans in the New World. Some six thousand former slaves from North America and the Caribbean gave an account of their lives with about 150 published as separate books or pamphlets. They can broadly be categorised into three distinct forms: Tales of religious redemption, Tales to inspire the abolitionist struggle, Tales of progress.

In comparison the Algerine Slave Narratives were written by White Americans captured and enslaved in North Africa from 1785 to 1810. They have a distinct form in that they generally racialise their captors, whereas the African American slave narratives moralise their oppressors.

Table of contents

1 Tales of religious redemption 2 Tales to inspire the abolitionist struggle 3 Tales of progress 4 Algerine Slave Narratives

Tales of religious redemption

From the 1770s to the 1820s the Slave narratives generally gave an account of a spiritual journey leading to christian redemption. The authors frequently characterised themselves as Africans rather than slaves. These first appeared in England.

Some examples:

A Narrative of the Most remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, Bath 1772

The Interesting Narrative and the life of Olaudah Equiano or Gustavus Vassa, the African, London 1789

A Narrative of the Life and Adventures of Venture, a native of Africa: But resident Above Sixty Years in the United State of America by Venture Smith, New London 1798

Tales to inspire the abolitionist struggle

From the mid 1820's the genre became much more the conscious use of the autobiographical form to generate enthusiams for the abolitionist struggle. They became more literary in form often with the introduction of fictionalised dialogue. Between 1835 and 1865 over 80 such narratives were published. recurrent features include: slave auctions, the break of families and frequently two accounts of escapes, one of which is successful.

Some examples:

Life of William Grimes, the Runaway Slave, New York 1825

The History of Mary Prince, a West Indian Slave, London 1831

Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, A Black Man, Lewistown 1836

A Narrative of Adventures and Escape of Moses Roper from American Slavery, London 1837

A Narrative of the Life of Frederick Douglass, an American Slave, Boston 1845

Narratives of the Sufferings of Lewis and Milton Clarke, Sons of a Soldier of the revolution, during a Captivity of more than Twenty years among the Slaveholders of Kentucky, Boston 1846

Narrative of William Wells Brown, a fugitive Slave, Boston 1847

The Life of Josiah Henson, formerly a Slave, now an Inhabitant of Canada, Boston 1849

Narrative of the Life and Adventures of Henry Bibb, an American Slave, New York 1849

The Fugative Blacksmith, or Events in the History of James W. C. Pennington, London 1849

Twelve years a slave, Narrative of Solomon Northrup Auburn, Buffalo and London 1853

Slave Life in Georgia: A Narrative of the Life, Sufferings and Escape of John Brown, London 1855

The Life of John Thompson, A Fugitive Slave, Worcester, Massachusetts 1855

Running a thousand Miles for Freedom, or the Escape of William and Ellen Craft from Slavery, London 1860

Incidents the Life of a Slave Girl, by Harriet Jacobs, Boston 1861

The Experience of a Slave in South Carolina by John Andrew Jackson, London 1862

Narrative of the Life of J. D. Green, a Runaway Slave from Kentucky, Huddersfield 1864