Valkyrie

This article is about the mythological valkyries. See XB-70 Valkyrie for the aircraft and VF-1 Valkyrie for the Robotech aircraft.
Missing image
ValkyrieOnHorse.jpg
"Sinding Valkyrie", a modern statue located in Copenhagen, presents an active image of a valkyrie.

In Norse mythology the valkyries (Old Norse: valkyrjur, singular: valkyrja) are minor female deities who serve Odin. The name means choosers of the slain.

In modern art the valkyries are sometimes depicted as beautiful shieldmaidens on winged horses, armed with helmets and spears. However, valkyrie horse was a kenning for wolf (see Rök Stone), so contrary to the stereotype they did not ride winged horses. Their mounts were rather the packs of wolves that frequented the corpses of dead warriors.

Whereas the wolf was the valkyrie's mount, the valkyrie herself appears to be akin to the raven, flying over the battlefield and "choosing" corpses ([1] (http://www.vikinganswerlady.com/valkyrie.htm)). Thus, the packs of wolves and ravens that scavenged the aftermath of battles may have been seen as serving a higher purpose.

The valkyries' purpose was to choose the most heroic of those who had died in battle and to carry them off to Valhalla where they became einherjar. This was necessary because Odin needed warriors to fight at his side at the preordained battle at the end of the world, Ragnarök.

The origin of the valkyries as a whole is not reported in extant texts but many of the well known valkyries are reported as having mortal parents.

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Major valkyries

Several valkyries appear as major characters in extant myths.

Other sources indicate that some other Valkyries were notable characters in Norse mythology, such as Gunnr who appears on the Rök Runestone and Skögul who still appeared on a runic inscription in 13th century Bergen.

Other valkyries

Apart from the well known valkyries above many more valkyrie names occur in our sources. In the Þulur addition to Snorri's Edda the following strophes are found.

The Valkyrie's Vigil, by the  painter . Following  Richard Wagner's romantic reinterpretation of the old myths, Hughes depicts the dreadful Norse war goddess in an  : barefoot, clad in a sheer off-the-shoulder gown, and softly lit from above. Her martial aspects are de-emphasized: she tucks her helmet into the crook of her arm and holds her sword, quite uselessly, by the blade. Of the chooser of the warrior slain in battle, of the scavenging wolf and raven, there is no trace.
Enlarge
The Valkyrie's Vigil, by the Pre-Raphaelite painter Edward Robert Hughes. Following Richard Wagner's romantic reinterpretation of the old myths, Hughes depicts the dreadful Norse war goddess in an ethereal fairy painting: barefoot, clad in a sheer off-the-shoulder gown, and softly lit from above. Her martial aspects are de-emphasized: she tucks her helmet into the crook of her arm and holds her sword, quite uselessly, by the blade. Of the chooser of the warrior slain in battle, of the scavenging wolf and raven, there is no trace.
Mank valkyrjur
Viðris nefna.
Hrist, Mist, Herja,
Hlökk, Geiravör,
Göll, Hjörþrimul,
Gunnr, Herfjötur,
Skuld, Geirönul,
Skögul ok Randgníð.
Ráðgríðr, Göndul,
Svipul, Geirskögul,
Hildr ok Skeggöld,
Hrund, Geirdriful,
Randgríðr ok Þrúðr,
Reginleif ok Sveið,
Þögn, Hjalmþrimul,
Þrima ok Skalmöld.
I will recite the names
of the valkyries of Viðrir (Odin).
Hrist, Mist, Herja,
Hlökk, Geiravör
Göll, Hjörþrimul
Gunnr, Herfjötur
Skuld, Geirönul
Skögul and Randgníð.
Ráðgríðr, Göndul,
Svipul, Geirskögul,
Hildr and Skeggöld,
Hrund, Geirdriful,
Randgríðr and Þrúðr,
Reginleif and Sveið,
Þögn, Hjalmþrimul,
Þrima and Skalmöld.

In Grímnismál we have Odin reciting the following stanza.

Hrist ok Mist
vil ek at mér horn beri,
Skeggjöld ok Skögul,
Hildr ok Þrúðr,
Hlökk ok Herfjötur,
Göll ok Geirahöð,
Randgríð ok Ráðgríð
ok Reginleif.
Þær bera einherjum öl.
I want Hrist and Mist
to bring me a horn,
Skeggjöld and Skögul,
Hildr and Þrúðr,
Hlökk and Herfjötur,
Göll and Geirahöð,
Randgríð and Ráðgríð
and Reginleif.
They carry ale to the einherjar.

In Völuspá there are still more names.

Sá hon valkyrjur
vítt um komnar,
görvar at ríða
til Goðþjóðar.
Skuld helt skildi,
en Skögul önnur,
Gunnr, Hildr, Göndul
ok Geirskögul.
She saw valkyries
come from far and wide,
ready to ride
to Goðþjóð.
Skuld held a shield,
and Skögul was another,
Gunnr, Hildr, Göndul
and Geirskögul.

Some more are mentioned in Darraðarljóð (lines 1-52), a poem where their connection with the Norns is evident:

Vítt er orpit
fyrir valfalli
rifs reiðiský,
rignir blóði ;
nú er fyrir geirum
grár upp kominn
vefr verþjóðar,
er þær vinur fylla
rauðum vepti
Randvés bana.
See! warp is stretched
For warriors' fall,
Lo! weft in loom
'Tis wet with blood;
Now fight foreboding,
'Neath friends' swift fingers,
Our grey woof waxeth
With war's alarms,
Our warp bloodred,
Our weft corseblue.
Sjá er orpinn vefr
ýta þörmum
ok harðkléaðr
höfðum manna ;
eru dreyrrekin
dörr at sköptum,
járnvarðr yllir,
en örum hrælaðr ;
skulum slá sverðum
sigrvef þenna.
"This woof is y-woven
With entrails of men,
This warp is hardweighted
With heads of the slain,
Spears blood-besprinkled
For spindles we use,
Our loom ironbound,
And arrows our reels;
With swords for our shuttles
This war-woof we work;
Gengr Hildr vefa
ok Hjörþrimul,
Sanngríðr, Svipul
sverðum tognum ;
skapt mun gnesta,
skjöldr mun bresta,
mun hjálmgagarr
í hlíf koma.
So weave we, weird sisters,
Our warwinning woof.
"Now Warwinner walketh
To weave in her turn,
Now Swordswinger steppeth,
Now Swiftstroke, now Storm;
When they speed the shuttle
How spearheads shall flash!
Shields crash, and helmgnawer
On harness bite hard!
Vindum, vindum
vef darraðar,
þann er ungr konungr
átti fyrri!
Fram skulum ganga
ok í fólk vaða,
þar er vinir várir
vápnum skipta.
"Wind we, wind swiftly
Our warwinning woof
Woof erst for king youthful
Foredoomed as his own,
Forth now we will ride,
Then through the ranks rushing
Be busy where friends
Blows blithe give and take.
Vindum, vindum
vef darraðar
ok siklingi
síðan fylgjum!
Þar sjá bragna
blóðgar randir
Guðr ok Göndul,
er grami hlífðu.
"Wind we, wind swiftly
Our warwinning woof,
After that let us steadfastly
Stand by the brave king;
Then men shall mark mournful
Their shields red with gore,
How Swordstroke and Spearthrust
Stood stout by the prince.
Vindum, vindum
vef darraðar,
þars er vé vaða
vígra manna!
Látum eigi
líf hans farask ;
eigu valkyrjur
vals of kosti.
Wind we, wind swiftly
Our warwinning woof.
When sword-bearing rovers
To banners rush on,
Mind, maidens, we spare not
One life in the fray!
We corse-choosing sisters
Have charge of the slain.

As can be seen from the above several of the names exist in different versions. Many of them have a readily apparent warlike meaning - Hjörþrimul, for example, means "battle of swords" while Geirahöð means "battle of spears".

To what an extent this multitude of names ever represented individual mythological beings with separate characteristics is debatable. It is likely that many of them were never more than names and in any case only a few occur in extant myths.

Wagner's valkyries

Richard Wagner incorporated Norse tales that included the Valkyrie Brünhilde (Brynhildr) and her punishment and subsequent love for the warrior Siegfried (Sigurðr) into his operas Die Walküre and Götterdämmerung. In Wagner's treatment the Valkyries are nine daughters of Wotan (Odin) and Erda (Jörð) 'Earth' and are named Brünnhilde, Helmwige, Ortlinde, Gerhilde, Waltraute, Siegrune, Rossweisse, Grimgerde, and Schwertleite.

In modern media, the valkyrie Brünhilde singing the Ride of the Valkyries is one of the most recognizable visual and aural motifs from opera.

See also

Template:NorseMythologyda:Valkyrie de:Walküre eo:Valkirioj fr:Valkyrie nl:Walkure ja:ワルキューレ pl:Walkirie pt:Valquíria ru:Валькирия sv:Valkyrior zh:女武神

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