Thomas Erskine
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Thomas Erskine of Linlathen (October 13, 1788 - March 20, 1870), was a Scottish theologian.
The youngest son of David Erskine, writer to the signet in Edinburgh, and of Anne Graham, of the Grahams of Airth, he was descended from John, Earl of Mar, regent of Scotland in the reign of James VI, and a grandson of Colonel John Erskine of Carnock. Educated at the high school of Edinburgh and at University of Durham, he attended the literary and law classes at the University of Edinburgh, and in 1810 became a member of the Edinburgh faculty of advocates. He was a friend of Alexander Cockburn, Francis Jeffrey Jeffrey, Sir Walter Scott and other distinguished men then at the Scottish bar. In 1816 he succeeded to the family estate of Linlathen, near Dundee, Scotland, and began to study theology.
The writings of Erskine, especially his published letters, are notable for their graceful style, and possess originality and interest. His theological views have a considerable similarity to those of Frederick Denison Maurice, who acknowledges having been indebted to him for his first true conception of the meaning of Christ's sacrifice. Erskine had little interest in the "historical criticism" of Christianity, and regarded as the only proper criterion of its truth its conformity or nonconformity with man's spiritual nature, and its adaptability or non-adaptability to man's spiritual needs. He considered the incarnation of Christ as the necessary manifestation to man of an eternal sonship in the divine nature, apart from which those filial qualities which God demands from man could have no sanction; by faith as used in Scripture he understood to be meant a certain moral or spiritual activity or energy which virtually implied salvation, because it implied the existence of a principle of spiritual life possessed of an immortal power. This faith, he believed, could be properly awakened only by the manifestation, through Christ, of love as the law of life, and as identical with an eternal righteousness which it was God's purpose to bestow on every individual soul.
As an interpreter of the mystical side of Calvinism and of the psychological conditions which correspond with the doctrines of grace, Erskine is unrivalled. However, in the last 33 years of his life, he gave up writing. Among his friends were Madame Vernet, the duchess de Broglie, the younger Mdme de Staël, Alexandre Vinet, Edward Irving, Frederick D. Maurice, Arthur Penrhyn Stanley, Alexander Ewing, Dr John Brown and Thomas Carlyle. His wide influence was due to his high character and unassuming earnestness. He died at Edinburgh.
His principal works are Remarks on the Internal Evidence for the Truth of Revealed Religion (1820), an Essay on Faith (1822), and the Unconditional Freeness of the Gospel (1828). These all passed through several editions, and were translated into French. He is also the author of the Brazen Serpent (1831), the Doctrine of Election (1839), several "Introductory Essays" to editions of Christian Authors, and a posthumous work entitled Spiritual Order and Other Papers (1871). Two vols. of his letters, edited by William Flanna, D.D., with reminiscences by Dean Stanley and John Campbell Shairp, appeared in 1877.