Holiness
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Holiness means the state of being holy, that is, set apart for the worship or service of God or gods. It is most usually ascribed to people, but can be and often is ascribed to objects, times, or places.
The concept is found in almost all religions, especially those with a degree of formal organization, so that there is scope for special people, places etc to be devoted to worship.
In non-specialist contexts, the term "holy" is used in a more general way, to refer to someone or something that is associated with a divine power, such as water used for Baptism.
In Christianity, especially in American branches of Protestantism of the more Pentecostal variety, holiness has acquired the secondary meaning of the reshaping of a person through spiritual rebirth. This process is described in the Bible, in Paul's Epistle to the Romans, chapter 6, verses 19-22, among other places. The term owes its origin to John Wesley's concept of "scriptural holiness" or Christian perfection.
The Holiness movement began within Methodism in the United States, among those who thought the church had lost the zeal and emphasis on personal holiness of Wesley's day. In the latter part of the 19th century revival meetings were held, attended by thousands. In Vineland, N.J in 1867 a camp meeting was begun and the National Holiness Camp Meeting Association, which went on to establish many holiness camp meetings across the nation. Some adherents to the movement remained within their denominations; others founded new denominations, such as the Church of the Nazarene and the Church of God (Anderson). Within a generation another movement, the Pentecostal movement was born, drawing heavily from the Holiness Movement. Around the middle of the 20th century, the Conservative Holiness Movement was born - a conservative offshoot of the Holiness movement.
The general notion of a holy person or object as one set apart for religious purposes is close to that of a taboo object, which must not be touched or used by ordinary people or for ordinary purposes. In Christian thought, however, mere setting apart would be seen as a form of legalism; true holiness, in the Wesleyan sense, is a matter of inner motivation. Since it is impossible to know another person's inner motivation with certainty, however, it would be rash for anyone to describe someone else's religious practice as merely legalistic.
See also:
External links
- Romans 6:19-22 (http://www.biblegateway.com/cgi-bin/bible?language=english&passage=romans+6%3A19-22&version=NIV) in the New International Version
- A Plain Account of Christian Perfection (http://gbgm-umc.org/Umhistory/Wesley/perfect.html) by John Wesley
- Holiness of Heart and Life (http://gbgm-umc.org/umw/wesley/) (John Wesley's teachings)
- Holiness for a New Millennium (http://www.goodnewsmag.org/library/articles/oswalt-ja95.htm) by John Oswalt
- Phoebe Palmer, Holiness preacher, writer, hymn writer (http://are.as.wvu.edu/phebe.htm) (Mother of the Holiness movement)
- Christian Holiness & the Option for the Poor (http://wesley.nnu.edu/wesleyan_theology/theojrnl/26-30/26-1-01.htm) by Donald W. Dayton
- Holiness In Mind (http://www.holinessinmind.org) by Gökhan Kayade:Heilig