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Depending on the religion, clergy usually take care of the ritual aspects of the religious life, teach or otherwise help in spreading the religion's doctrine and practices. They often deal with life-cycle events such as childbirth, circumcision, coming of age ceremonies, marriage, and death. Clergy of most faiths work both inside and outside formal houses of worship, and can be found working in hospitals, nursing homes, missions, armies, etc.
There is a significant difference between clergy and theologians; clergy have the above-mentioned duties while theologians are scholars of religion and theology, and are not necessarily clergy. A lay-person can be a theologian. The two fields, of course, often overlap.
Clergy are protected by special laws in many countries.
In some denominations clergy status is reserved for males. In other denominations both men and women can serve as clergy.
In some cases clergy are financed (or co-financed) by the nation they work in, but usually they are financially supported by the donations of individual members of their religion.
In Christianity there is a wide range of formal and informal clergy positions, including priests, deacons, bishops, and ministers. In most streams of Islam the religious leader is known as an imam, and in the Shiite branch of Islam there are other leaders, such as an ayatollah.
Ordained Catholic clergymen are deacons, priests, or bishops, i.e., they belong to the diaconate, the presbyterate, or the episcopate. Among bishops, some are metropolitans, archbishops, or patriarchs, and the Pope is a bishop. With rare exceptions, cardinals are bishops, although it was not always so; formerly, some cardinals were unordained laymen and not clergymen. The Holy See supports the activity of its clergy by the "Congregation for the Clergy" ( (http://www.vatican.va/roman_curia/congregations/cclergy/)), an organ of Roman curia.
Canon law indicates (canon 107) that "by divine institution, there are in the Church [Latin: Ecclesia] clergy [Latin: clerices] distinguished from laics". This distinction of a separate class was formed in the early times of Christianity; one early source reflecting this distinction is the writings of St. Ignatius of Antioch. The original clerics were the bishops (the Twelve Apostles) and the deacons (their seventy appointed assistants); the presbyterate actually developed as a sort of semi-bishop (cf. the disused chorepiskopos, "rural bishop").
Catholic clerical organisation is hierarchical in nature: After the tonsura (by which a man formally becomes a clericus), are the four minor orders (ostiary, lectorate, order of exorcists, order of acolytes), the three major orders (subdiaconate, diaconate, and presbyterate) and finally the episcopate, which is defined in Catholic doctrine as "the fullness of Holy Orders". Minor orders are today mainly a symbolic passage and a requirement for the major orders, and have no special power.
Stricto sensu only those who have been consecrated to the holy ministry after the tonsura are part of the clergy, but in time the term has been used with wider meanings; in common language it includes all the people consecrated to God. Questions regard monks and nuns as eventually part of clergy, after a consolidated habit of the same Roman Catholic Church (especially in recent times and even in formal acts) of simply sharing God's people in clergy and laics only, and certainly monks and nuns are not laics having being consecrated and having had their tonsura (for nuns there is an equivalent ceremony).
The administration of sacraments seems to be the real distinguishing element, and in this sense monks should be considered part of clergy, while nuns would not. Ordination to Holy Orders is considered one of the Seven Sacraments of Divine institution by Catholic doctrine, in many ways directly comparable to Holy Matrimony (i.e., marriage).
During the Middle Ages however, the term was used to indicate all the people with an education (having an education had been the exclusive privilege of clergy for epochs). The term also survives in students' organisations at some ancient universities (such as Goliardia, where they are often called clerici vagantes).
The term clerici vagantes comes indeed from the clerics that before 12th century were commanded at the service of a determined church (incardinatio); after that time, they were not forced any more to reside in the church (if they had no privileges or other related rights), and they could go living and residing wherever they liked (then vagantes, wandering). The Council of Trent vainly tried to abolish this use, and only in recent times the rule was restored that a clericus has a perpetual and absolute obligation to serve the diocese or the Order to which he is assigned; only with a special authorisation he can be accepted in the jurisdiction of another diocese or of another Order.
Current canon law prescribes that to be ordained a priest, an education is required of two years of scholastic philosophy study, and 4 years of theology; dogmatic and moral theology, the Holy Scriptures, and canon law have to be studied inside a seminary. This reflects the scholastic and intellectual traditions of the Latin Church.
Oaths of celibacy and obedience are required as a condition for admittance (and persistence) in the Catholic Latin Rite; this is a disciplinary and administrative rule rather than a dogmatic and doctrinal one. Celibacy has taken many forms in different times and places. The Council in Trullo (Quinisextum Concilium) in 692 barred bishops from marrying, but did not prevent married men from becoming priests and excommunicated those deacons who would have divorced because ordained. This rule is still followed for ordained deacons in the Latin Rite, as well as for priests in the Eastern Rites. Married men are not ordained priests in the Latin Rite, although some married priests do exist who were ordained in the Anglican church and later received into the Roman Catholic Church. See also Presbyterorum Ordinis for a modern statement of the nature of the Catholic priesthood.
Clergy have four classical rights:
- Right of Canon: whoever commits real violence on the person of a clergyman, commits a sacrilege. This decree was issued in a Lateran Council of 1097 (requested by Pope Urban II), then renewed in the Lateran Council II (1139).
- Right of Forum: by this right clergy may be judged by ecclesiastical tribunals only. Emperor Constantine I granted this right for bishops, which was subsequently extended to the rest of the clergy by Imperial Decree.
- Right of Immunity: clergy cannot be called for military service or for duties or charges not compatible with his role.
- Right of Competence: a certain part of the income of clergy, necessary for sustenance, cannot be sequestered by any action of creditors.
The extent to which these rights are recognised at law varies dramatically from country to country, with traditionally Catholic countries being more inclined to respect these rights.
The clergy of the Orthodox Church are the bishops, priests, and deacons, the same offices identified in the New Testament and found in the early church. Bishops include archbishops, metropolitans, and patriarchs. Priests (also called presbyters or elders) include archpriests, protopresbyters, hieromonks (priest-monks) and archimandrites (senior hieromonks). Deacons also include hierodeacons (deacon-monks) archdeacons and protodeacons; subdeacons, however, are not deacons, and comprise a separate office that is not to be major clergy, as do readers, acolytes and others. Bishops are drawn from the ranks of the monks, and thus are required to be celibate; however, an unmarried priest (such as a widower) may be ordained to the episcopate if he received monastic tonsure first. Priests and deacons may be married, provided that they are married prior to their ordination to the diaconate. If they are later divorced or remarried, they are not permitted to remarry unless they first leave the clergy and return to lay status. All Orthodox clergy must be male. There are records of deaconesses in the New Testament and in the early church; the consensus today is that this office was never equivalent to that of deacon, but had separate responsibilities. The ancient office of deaconess was subsumed by the office of abbess.
The typical progression of ordination is: reader, subdeacon, deacon, priest, bishop. Each ordination must take place in order, although it is possible to ordain a layman to all five offices in the course of a weekend. The organization of the Orthodox Church is both hierarchical and conciliar (or synodal). It is hierarchical in that priests, deacons, and laymen are expected to follow their bishop and to do nothing without their bishop, and in that Jesus Christ is the head of every bishop. It is conciliar or synodal in that there is no single Pope whom all the bishops follow (the Pope of Alexandria functions as a patriarch), but rather the bishops meet together in synods or councils and reach binding agreements through consensus. A bishop, even the patriarch, is bound to obey the decisions of his synod. A council with representatives from all the churches is an ecumenical council.
Although Orthodox clergy are given considerable honor by the Orthodox Church, each ordination is also viewed as a kind of martyrdom. The Orthodox cleric agrees to be a servant of both Jesus Christ and of the people of the church; many of the vestments are intended to remind him of this. Much is expected of the clergy, both practically and spiritually; consequently, they also have a special place in the litanies that are prayed, asking God to have mercy on them.
- External Links
- Forms of Address for Orthodox Clergy (http://www.goarch.org/en/special/usvisit2002/clergy/clergy_greetings.asp)
In the Anglican churches clergy is comprised of deacons, priests (presbyters) and bishops, in ascending order of seniority. Canon, Archdeacon, Archbishop, and the like are specific titles within these divisions. Bishops are typically overseers, presiding over a diocese composed of many parishes, with Archbishops presiding over an province, which is a group of dioceses. A parish (generally a single church) is looked after by one or more priests, although one priest may be responsible for several small parishes. New clergy are ordained deacons. Those seeking to become priests are usually ordained priest after a year of satisfactory service. During the 1960s, some Anglican churches reinstituted the diaconate as a permanent, rather than transitional, order of ministry focused on ministry that bridges the church and the world, especially ministry to those on the margins of society.
For the forms of address to be used with Anglican clergy, see Forms of Address in the United Kingdom.
During the 1980s, before the acceptance of women as equal members of the clergy, women could be ordained as 'deaconesses', who were technically distinct from deacons but carried approximately the same privileges and responsibilities. This title has now been abolished.
In the Anglican church all clergy are permitted to marry. In most branches women may become deacons or priests, but very few allow women bishops. Celebration of the Eucharist is reserved for priests and bishops.
Each branch of the Anglican church is presided over by one or more archbishops. The senior archbishop of the Anglican Communion is the Archbishop of Canterbury, who acts as leader of the Church of England and 'first among equals' of the archbishops of all Anglican churches.
The status of deacon, priest or bishop is a function of the person and not the job. A priest who retires is still a priest, even if they no longer have any role of religious leadership.
Other Protestant denominations
Clergy in Protestantism fill a wide variety of roles and functions. In many denominations, such as Methodism, Presbyterianism, and Lutheranism, clergy are very similar to Roman Catholic or Anglican clergy, in that they hold an ordained pastoral or priestly office, administer the sacraments, proclaim the word, lead a local church or parish, and so forth.
Some Protestant denominations reject the idea that church leaders are a separate category of people. Some dislike the word clergy and do not use it of their own leaders. Often they refer to their leaders as pastors or ministers, titles that, if used, sometimes apply to the person only as long as he or she holds a particular office.
Lay Clergy of The Church of Jesus Christ of Latter-day Saints
In The Church of Jesus Christ of Latter-day Saints, there is no professional clergy at the congregation level, where all clergy are part-time volunteers.
Admission to the Latter-day Saint priesthood requires no training; to be a member of the Latter-day Saint clergy, one must (1) be male, (2) be at least 12 years old, and (3) be morally worthy, as determined in a confidential interview with a local biship (pastor). Anyone who meets these requirements is ordained to the priesthood as a matter of course. See Priesthood (Latter-day Saint).
The Church does not require formal training in theology. In practice, however, most in-born Latter-day Saint men and women have significant theological training, in the form of Latter-day Saints are taught beginning at a young age in "primary" (like sunday school, but for children), then continue to "seminaries" (established for high-school students), and the fact that a large proportion of Latter-day Saint men serve two-year full-time missions, and some women serve 1 1/2 year full-time missions (unpaid) in various parts of the world.
Presently, The Church of Jesus Christ of Latter-day Saints has no official female clergy; however, women play important semi-clerical roles in the church, particularly as part of the Relief Society, a women's organization that is run nearly autonomously by women. Women also have participated in certain Latter-day Saint ordinances (rituals), such as receiving blessings, baptisms, and other ordinances. Also, women participate in certain rituals performed in Latter-day Saint temples.
At the upper level, the church is still managed by volunteers called by God to do the work. They are full-time church workers and are usually retired from their world career. They live off of their savings and retirement funds, just like any other Senior Citizen in the United states.
In ancient Judaism there was a formal priestly tribe known as the Kohanim; each member of the tribe, a Kohen had priestly duties, many of which centered around the Temple in Jerusalem. Since the destruction of the Temple in Jerusalem by the Romans in 70 CE, their role has largely been rendered superfluous.
Since that time the religious leaders and clergy of Judaism have been the rabbis. Rabbis are not an intermediary between God and man: the word "rabbi" means "teacher". The rabbi is not an occupation found in the Torah (Five books of Moses); the first time this word is mentioned is in the Mishnah. The modern form of the rabbi developed in the Talmudic era. Rabbis are given authority to make interpretations of Jewish law and custom. Traditionally, a man obtains smicha (rabbinic ordination) after the completion of an arduous learning program in Torah, Tanakh (Hebrew Bible), Mishnah and Talmud, Midrash, Jewish ethics and lore, the codes of Jewish law and responsa, theology and philosophy.
Since the early medieval era an additional form of clergy, the Hazzan (cantor) has existed as well.
Orthodox Judaism maintains all of these traditional requirements. Women are forbidden from becoming rabbis or cantors in Orthodoxy. One does not need a bachelor's degree to enter most Orthodox rabbinical seminaries.
Conservative Judaism maintains all of these traditional requirements. Women are allowed to become rabbis and cantors in the Conservative movement. Conservative Judaism differs with Orthodoxy in that it has somewhat less stringent study requirements for Talmud and responsa as compared to Orthodoxy. However, the academic requirements are just as rigorous, as Conservative Judaism adds the following subjects as requirements for rabbinic ordination: one must first earn a bachelor's degree before entering the rabbinate. In addition studies are mandated in pastoral care and psychology, the historical development of Judaism; and academic biblical criticism.
Reconstructionist Judaism and Reform Judaism do not maintain the traditional requirements for study. Both men and women may be rabbis or cantors. The level of Jewish law, Talmud and responsa studied in five years of these denominations is similar to that learned in the first year of Orthodox Jewish seminaries. The rabbinical seminaries of these movements hold that one must first earn a bachelor's degree before entering the rabbinate. In addition studies are mandated in pastoral care and psychology, the historical development of Judaism; and academic biblical criticism. Emphasis is placed not on Jewish law, but rather on sociology and modern Jewish philosophy.
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The original Buddhist clergy were the Sanghas, the order of monks and the order of nuns, which were founded by Gautama Buddha during his lifetime of missionary work in the 5th century BCE. These monks and nuns followed the patimokkha, a strict code of poverty and discipline. In modern times, however, the role of Buddhist clergy can vary greatly across different countries. For instance, Korea, Japan, and, in some cases, in Tibet, Buddhist priests are allowed to marry, which is forbidden under the patimokkha. On the other hand, countries practicing Theravada Buddhism, such as Thailand, Burma, and Sri Lanka, tend to take a much more conservative view of monastic life.
Orthodox Islam is non-clerical. The term "imam" is generically used to refer to various forms of religious leadership, ranging from the leader of a small group prayer to a scholar of religion, none of which involve any sort of religious ordination. In other branches of Islam, the term "imam" has more specific meanings.
- Rabbi, Hazzan (Rev. Cantor), Kohen, Erasmus
- Bishop, Priest, Deacon, Elder, Minister, Grand Muftide:Klerus