All
Souls
Day(Commemoratio
omnium
fidelium
defunctorum)
is
the
day
set
apart
in
the
Roman
Catholic
Church
for
the
commemoration
of
the
faithful
departed.
The
celebration
is
based
on
the
doctrine
that
the
souls
of
the
faithful
which
at
death
have
not
been
cleansed
from
venial
sins,
or
have
not
atoned
for
past
transgressions,
cannot
attain
the
Beatific
Vision,
and
that
they
may
be
helped
to
do
so
by
prayer
and
by
the
sacrifice
of
the
mass.
The
feast
falls
on
the
2nd
of
November;
or
on
the
3rd
if
the
2nd
is
a
Sunday
or
a
festival
of
the
first
class.
The
practice
of
setting
apart
a
special
day
for
intercession
for
certain
of
the
faithful
departed
is
of
great
antiquity;
but
the
establishment
of
a
feast
of
general
intercession
was
in
the
lirst
instance
due
to
Odilo,
abbot
of
Cluny
(d.
1048).
The
legend
connected
with
its
foundation
is
given
by
Peter
Damiani
in
his
Life
of
St
Odilo.
According
to
this,
a
pilgrim
returning
from
the
Holy
Land
was
cast
by
a
storm
on
a
desolate
island
where
dwelt
a
hermit.
From
him
he
learned
that
amid
the
rocks
was
a
chasm
communicating
with
purgatory,
from
which
rose
perpetually
the
groans
of
tortured
souls,
the
hermit
asserting
that
he
had
also
heard
the
demons
complaining
of
the
efficacy
of
the
prayers
of
the
faithful,
and
especially
of
the
monks
of
Cluny,
in
rescuing
their
victims.
On
returning
home
the
pilgrim
hastened
to
inform
the
abbot
of
Cluny,
who
forthwith
set
apart
the
2nd
of
November
as
a
day
of
intercession
on
the
part
of
his
community
for
all
the
souls
in
purgatory.
The
decree
ordaining
the
celebration
is
printed
in
the
Bollandist
Acta
Sanctorum
(Saec.
VI,
pt.
i.
p.
585).
From
Cluny
the
custom
spread
to
the
other
houses
of
the
Cluniac
order,
was
soon
adopted
in
several
dioceses
in
France,
and
spread
thence
throughout
the
Western
Church.
At
the
Reformation
the
celebration
of
All
Souls'
Day
was
abolished
in
the
Church
of
England,
though
it
has
been
renewed
in
certain
churches
in
connection
with
the
"Catholic
revival."
Among
continental
Protestants
its
tradition
has
been
more
tenaciously
maintained.
Even
Luther's
influence
was
not
sufficient
to
abolish
its
celebration
in
Saxony
during
his
lifetime;
and,
though
its
Ecclesiastical
sanction
lapsed
before
long
even
in
the
Lutheran
Church,
its
memory
survives
strongly
in
popular
custom.
Just
as
it
is
the
custom
of
French
people,
of
all
ranks
and
creeds,
to
decorate
the
graves
of
their
dead
on
the
jour
des
morts,
so
in
Germany
the
people
stream
to
the
grave-yards
once
a
year
with
offerings
of
flowers.
Certain
popular
beliefs
connected
with
All
Souls'
Day
are
of
pagan
origin
and
immemorial
antiquity.
Thus
the
dead
are
believed
by
the
peasantry
of
many
Catholic
countries
to
return
to
their
former
homes
on
All
Souls'
Night
and
partake
of
the
food
of
the
living.
In
Tirol
cakes
are
left
for
them
on
the
table
and
the
room
kept
warm
for
their
comfort.
In
Brittany
the
people
flock
into
the
cemeteries
at
nightfall
to
kneel
bare-headed
at
the
graves
of
their
loved
ones,
and
to
toll
the
hollow
of
the
tombstone
with
holy
water
or
to
pour
libations
of
milk
upon
it,
and
at
bedtime
the
supper
is
left
on
the
table
for
the
soul's
refreshment.